quinta-feira, 29 de janeiro de 2009

Anger is always an attack on the brother's life, for it refuses to let him live and aims at his destruction. Jesus will not accept the common distinction between roghteous indignation and unjustifiable anger. The disciple must be entirely innocent of anger, because anger is an offense against both God and his neighbour. Every iddle word which we think so little of betrays our lack of respect for our neighbour, and shows that we place ourselves on a pinnacle above him and value our own lives higher than his. The angry word is a blow struck at our brother, a stab at his heart: it seeks to hit, to hurt and to destroy. A deliberate insult is even worse, for we are then openly disgracing our brother in the eyes of the world, and causing other to despise him. With our hearts burning with hatred, we ssek to annihilate his moral and material existence. We are passing judgement on him, and that is urder. And the murderer will himself be judged.

4 comentários:

Tiago Franco disse...

O custo é mesmo alto e complicado. Não aceitar righteous indignation custa mesmo, mas acho que não tenho argumentos contra.

longobedience disse...

Senti exactamente o mesmo. Dói, porque acerta em cheio.

JDC disse...

Mas o que fazer da ira (terá sido ira mesmo?) de Cristo no episódio dos comerciantes do templo?

Tiago Franco disse...

Isto não chego, mas conforta-me que jesus só tenha aplicado a sua ira física às bancas e aos produtos (e não às pessoas). E também não terá usado insultos. Mas isto não chega, eu sei.